A scholar believes a nearly 2,000-year-old account of Jesus may be more historically reliable than previously thought, challenging longstanding doubts about one of the earliest non-Christian accounts of his life.

T.C. Schmidt, an associate professor of religious studies at Fairfield University in Connecticut, is the author of a 2025 book titled "Josephus and Jesus: New Evidence for the One Called Christ," examining a long-disputed passage about Jesus written by the ancient Jewish historian Josephus.

Josephus lived from roughly 37 to 100 A.D. and wrote about Jesus in his work "Antiquities of the Jews," providing one of the few surviving non-Christian accounts of his life.

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In the passage, Josephus described Jesus as a wise man who attracted followers and was sentenced to crucifixion under Pontius Pilate. The text also referred to reports that Jesus appeared alive again after his death.

For centuries, scholars have debated whether Christian scribes altered the passage, which contains statements about Jesus that some historians believe would have been unusual for a non-Christian Jewish writer.

But Schmidt told Fox News Digital that his research suggests the passage is authentic, citing linguistic analysis and comparisons with Josephus' other writings.

Schmidt examined ancient versions of Josephus' account in Greek, Latin, Syriac, Arabic and Armenian, using textual comparisons and computer-assisted stylistic analysis to argue that the disputed passage was consistent with Josephus' writing style.

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His analysis, Schmidt said, found similarities throughout the passage.

"I show that every single phrase in the passage can be indexed back to Josephus. It all sounds like something Josephus would say," Schmidt told Fox News Digital.

Schmidt also argued that some of Josephus' descriptions of Jesus have been misinterpreted, making the passage appear more favorable to Christianity than Schmidt believes Josephus intended.

For example, he said Josephus' description of Jesus performing supernatural deeds does not necessarily mean the historian believed those powers came from God.

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Instead, the language is more ambiguous, leaving open whether those powers were believed to come from divine or demonic sources.

"This actually sounds like something a non-Christian Jew would have said," Schmidt said. "We have other accounts of later Jews saying similar things about Jesus."

"So you add it all together and the style of the passage matches Josephus and the claims of the message match what Josephus would have said as a non-Christian Jew," he added. "In other words, the passage looks totally authentic."

Schmidt said his findings could strengthen the historical evidence surrounding Jesus' life.

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"What this passage does is that it solidifies Jesus in history," Schmidt said.

He said Josephus' account corroborates details found in the Gospels, including Jesus' disciples, his reputation for performing miracles and his crucifixion under Pontius Pilate.

Schmidt also emphasized the passage's reference to Jesus' resurrection, arguing that it provides historical evidence of what his earliest followers believed.

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"Josephus doesn't himself affirm the resurrection, but he does affirm that early Christians, the disciples of Jesus, believed that Jesus was resurrected on the third day," Schmidt said.

When asked about his book's reception, Schmidt said his book has received positive feedback, with some reconsidering their views on the passage's authenticity.

The authenticity of Josephus' account still remains a subject of scholarly debate, with historians continuing to disagree over how much of the passage may have been altered by later Christian scribes.

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Looking ahead, Schmidt said he has identified two or three additional possible connections between Josephus and people associated with Jesus' crucifixion since the book was published — a subject of future research.

Schmidt also encouraged readers to examine historical sources for themselves, noting that his own research led him to question what he had previously been taught.

"I was taught my whole scholarly life that this paragraph by Josephus was not authentic. And I believed that," Schmidt said.

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"But as I began sifting the evidence, everything kept pointing to the idea that it's authentic."

Shock and anger greeted the Pakistani Supreme Court's decision to uphold the conviction and death sentence of a Christian man accused of blasphemy against the Prophet Muhammad. 

Supporters say the decision has far-reaching implications for human rights in Pakistan and for the country's standing on the international stage. The Open Doors 2026 World Watch List included the Asian nation in its top 10 list of countries where Christians face the most extreme persecution.

CeCe Heil, senior counsel and international legal director for the American Center for Law and Justice (ACLJ), told Fox News Digital the case against brothers Amoon and Qaisar Ayub began in 2014. 

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Qaisar was arrested after a WordPress site displayed the Ayub brothers’ contact information and shared content that insulted the Prophet Muhammad. Amoon was arrested the following year. Heil says that in the 12 years of legal wrangling that followed, the Pakistani legal system has never presented evidence proving that either brother was truly affiliated with the offending WordPress blog site.

The ACLJ, through its Pakistani counterpart, the Organization for Legal Aid (OLA), began representing Amoon shortly after his arrest in 2015. Both brothers were sentenced to death in 2018. They unsuccessfully sought appeal in the Lahore High Court in 2022. After a continuation at the Supreme Court in 2025, Qaisar asked the OLA to represent him.

Following years of arguments and 13 postponed hearings, an Oct. 7 verdict from the Supreme Court saw Amoon acquitted after some 10 years in prison, while Qaisar’s conviction and death sentence was upheld.

Heil said a threatening atmosphere now attends many blasphemy hearings, where she says "mobs" commonly show up in courtrooms.

In one trial, she said a mob filmed themselves saying that "if the judge does not enforce death by hanging, we will kill him by our own hands." She said another video shows a prominent lawyer involved in numerous blasphemy cases celebrating the 15-year journey that led to Qaisar’s sentencing. A translation of the description reads, "There is only one punishment for one who insults the Prophet: The death penalty for Qaisar Ayub."

Heil said the precedent set by the Supreme Court’s decision could impact "every single person that is sitting in prison right now on blasphemy charges," which includes at least three OLA clients.

Other Christian men facing death include Shahzad Masih, who was 16 years old when he was accused of blasphemy in 2017. He was sentenced to death five years later. His appeals have repeatedly been postponed since 2022.

Intizar Masih is awaiting trial for a blasphemous post he is said to have shared on WhatsApp in 2023. Ahsan Masih was accused of posting blasphemous content to TikTok in 2023, and was sentenced to death the following year. His appeal hearings have also been postponed.

The OLA plans to file a review petition with the Supreme Court as early as this week, addressing the lack of evidence convicting Qaisar. They also plan to reach out directly to the Government of Pakistan to request support, including a presidential pardon for Qaisar. 

Heil said she finds it "very strange" for a country posturing itself as a "more tolerant" negotiator between world powers in the ongoing conflict in Iran to fail to protect the religious freedoms of its people.

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The Pakistani Embassy in Washington, D.C., did not respond to Fox News Digital’s questions about the possibility of a presidential pardon for Qaisar, or whether the Supreme Court’s decision could impact Pakistan’s perception in the West, or if justice can prevail in courtrooms mobbed with threatening onlookers.

A State Department spokesperson told Fox News Digital that the U.S. "is concerned about religious freedom in Pakistan and throughout the world" and "we regularly discuss this concern with Pakistan, as we would with any country."

Heil said the ACLJ has requested that Morris Tidball-Binz, the United Nations special rapporteur on extrajudicial, summary or arbitrary executions, intercede on Qaisar’s behalf.

Tidball-Binz did not respond to Fox News Digital’s questions about whether he held concerns about the precedent set by the Supreme Court upholding Qaisar’s conviction.

The Human Rights Council secretariat provided a letter that Tidball-Binz and other U.N. officials wrote to the Government of Pakistan in September 2025, emphasizing their concerns about the cases of the Ayub brothers and Shahazad Masih. 

It stated, "Without making any judgment as to the accuracy of the information made available to us, we would like to express our grave concern about the imposition of the mandatory death penalty for blasphemy related charges against Mr. Shahzad Masih, Mr. Qaiser Ayub and Mr. Amoon Ayub, despite an apparent lack of conclusive evidence against them for acts and for offenses which do not qualify as ‘most serious crimes.’"

The U.N. officials concluded, "If the above allegations prove to be accurate, they would be in contravention of Mr. Shahazad Masih´s, Mr. Qaiser Ayub’s and Mr. Amoon Ayub’s rights to life, not to be subjected to torture or to cruel, inhuman or degrading treatment or punishment, not to be deprived arbitrarily of their liberty and to be afforded fair proceedings before an independent and impartial tribunal, to freedom of thought, conscience and religion or belief, the right to express their opinion in a peaceful manner and the right to be equal before the law and are entitled to the equal protection of the law without any discrimination." 

The Government of Pakistan responded earlier this year, and outlined how "Under Pakistan's Constitution, such matters fall within the judicial domain, and the Executive is constitutionally prohibited from intervening in individual cases."

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Heil said that while Amoon has been spared from the death penalty, their work is ongoing to keep him safe from reprisals.

A group of gunmen stormed a Christian church in Jordan during a funeral Friday, killing nine people and injuring more than two dozen, according to authorities.

The shooting took place at a Greek Orthodox church in Karak, about 55 miles south of the capital, Amman.

Jordanian Health Minister Ibrahim al-Budour said Saturday that one critically injured patient remained hospitalized at Prince Ali Military Hospital in unstable condition.

Government spokesperson Mohammad Momani said Saturday the attackers subscribed to "extremist takfiri ideology," which brands people who reject a strict interpretation of Islam as apostates or nonbelievers. Terrorist groups such as ISIS have invoked takfiri beliefs to justify killing Muslims, Christians and Jews.

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Karak is home to a sizable Christian minority, and Momani sought to emphasize that Christians are "part of Jordan's national fabric."

It remains unclear whether the gunmen were affiliated with any terror group, and Jordanian authorities have not announced any arrests in connection with the attack.

Footage shown on Jordanian state television showed two gunmen armed with what appeared to be pistols approaching the church and opening fire, The Associated Press reported.

A third man carrying what appeared to be a semiautomatic rifle joined them moments later, before all three rushed toward the church.

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Photos and videos from witnesses show broken glass and pools of blood inside the church. After the location was secured by police, two bodies covered with blankets were seen outside the church.

Dorgham Halasa told the AP that intense gunfire erupted in the church some 15 minutes after the funeral service began. People began running, he said.

Halasa said he didn't see the gunmen but said others he spoke with reported seeing at least four of them. Jordanian authorities had not confirmed the number of attackers as of Saturday.

On Friday, King Abdullah II said Jordan will "confront the terrorist act that targeted Karak with the harshest penalties."

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"Whoever imagines that the bullets of treachery can divide the ranks of Jordanians will fail in his endeavor before our steadfastness and unity," he added. "Our deepest condolences to the families of the martyrs, and our wishes for recovery to the wounded."

Jordan announced three days of national mourning after the attack, according to the state-run Petra News Agency.

The Associated Press contributed to this report.