An incident that took place in Italy deserves careful consideration, because it demonstrates the close relationship between Israel and the political institutions of European countries.
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The unexpected
An incident that took place in Italy deserves careful consideration, because it demonstrates the close relationship between Israel and the political institutions of European countries—in a Europe that is becoming a destination for many Israeli citizens seeking to recreate their communities in small territorial enclaves on the Old Continent. Why is it worth discussing this? Because this is an example of a pattern that is beginning to repeat itself in various parts of Europe, and this will have significant geopolitical consequences sooner than we expect.
Here’s what happened. On October 5, 2026, Fanpage.it published an investigative report by Michelangelo Mecchia that had a rare impact in Italian journalism: in less than a week, it reached the Chamber of Deputies, the European Parliament, and the Veneto Regional Council. At the center of the story is an association based in Albignasego, in the Padua area, called Christians for Israel Italy. It is the Italian branch of Christians for Israel International (C4I), a network founded in the Netherlands in 1979 and now present in over forty countries. According to the investigative report, for more than twenty years this network has been raising money for Israeli settlements in the occupied West Bank.
So far, this would be a story of transnational religious and political activism—the kind that exists in every democracy. The point is another. Between 2023 and 2024, the Veneto Region allocated 16,000 euros in public funds to the association. And the same association, according to the documentation, has over the years built up privileged access to the leadership of the parties currently governing the country and the region. The question that arises does not concern anyone’s beliefs. It concerns the way in which an Italian public institution chooses its partners, and whether it does so knowing—or wanting to know—who it is funding.
The method used was undercover investigation. Journalists approached the Italian chapter posing as potential donors and asked whether it was possible to support projects in the occupied territories. The answer was yes: all they had to do was indicate “Judea and Samaria” in the transfer description. The term is not neutral. It is the biblical designation that Israeli authorities use for the West Bank and that the settler movement employs precisely to deny that it is occupied territory. According to the investigation, the Italian office also clarified that it works in direct contact with Israeli political authorities.
The main operational channel is Christian Friends of Israeli Communities (CFOIC), a partner organization based in the settlements themselves. According to Fanpage, it is through CFOIC that most of the money destined for the settlements passes, used to purchase drones, cameras, surveillance systems, and jeeps for patrolling the territory. This is therefore not generic humanitarian aid, but equipment for controlling the area around the outposts: the very same security infrastructure that, in the day-to-day reality of the West Bank, serves to demarcate land, monitor Palestinian villages, and facilitate the expansion of the settlements.
Two factors add weight to this picture. The first is the scale. After October 7, 2023, the international network launched an extraordinary campaign that, according to its own 2023 financial report, raised 3.6 million. The second concerns an incident that came to light in the Netherlands, where the investigative journalism platform Investico investigated the Dutch branch of the network: in an interview with reporters, a settler, Nati Rom, proposed using donations to buy guns for settlement residents. The Dutch section subsequently suspended that collaboration. Investico also traced the funding for prefabricated housing units for new settlement residents. It should be noted precisely that the proposal regarding weapons has not been attributed to CFOIC or the Italian section. But it speaks volumes about the environment from which that money comes—and about the fact that the network itself felt it had to distance itself from it.
Then there is the public discourse. Marco Alexander, a tour guide, has spoken several times in the movement’s webinars, suggesting that the best solution would be to relocate the population of Gaza elsewhere, followed by a process of “de-Palestinization.” In a video, the association’s president, Edda Fogarollo, a history professor, attacked Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, for wearing a keffiyeh, calling for the Pope to intervene. The attack came after Israeli police had prevented the patriarch from reaching the Church of the Holy Sepulcher. That an association calling itself Christian would choose to take aim at the shepherd of the Christians of the Holy Land—rather than at those who barred him from entering Christianity’s holiest site—is a political fact even before it is a theological one.
International law as a matter of opinion
The press release in which the Green and Left Alliance brought the case before the Regional Council refers to a “ruling” from 2024. The technical term is different, and the distinction deserves clarification because those who defend the settlements often exploit precisely these inaccuracies. On July 19, 2024, the International Court of Justice issued an advisory opinion, at the request of the United Nations General Assembly, on the legal consequences of Israeli policies in the Occupied Palestinian Territory. An advisory opinion is not a judgment between parties, but it represents the most authoritative interpretation of current international law that exists. And its conclusions are clear: Israel’s continued presence in the Occupied Territory is illegal; Israel must immediately cease all new settlement activity and evacuate the settlers; and all States have an obligation not to recognize the situation as legal and not to render aid or assistance in its maintenance.
This last point is decisive for the Veneto case. The obligation not to provide assistance does not apply only to governments in their diplomatic relations: it extends to the entire state apparatus, including local authorities, to the extent that they use public resources. On September 18, 2024, the General Assembly adopted the opinion through Resolution ES-10/24, approved by 124 votes in favor, 14 against, and 43 abstentions, and called on Israel to end the occupation within twelve months. Italy abstained. That abstention was a political choice by the government, not a suspension of the legal obligations identified in the advisory opinion. The twelve-month deadline expired over a year ago. Meanwhile, the settlements have expanded.
Regarding the term “genocide,” used in the regional communiqué, legal prudence requires a distinction to be made. The case brought by South Africa against Israel before the International Court of Justice is still pending on the merits, and Israel rejects the accusation. In January 2024, however, the Court deemed some of the claims invoked by South Africa to be plausible and ordered provisional measures; in September 2025, the United Nations Independent International Commission of Inquiry concluded that acts of genocide were committed in Gaza. The final judgment rests with the Court. But a ruling class that uses public funds to finance those who publicly advocate for the forced transfer of the population of Gaza cannot claim to be unaware of the legal and moral climate in which it operates.
Public funds for israeli interests
We must be precise here as well, because the issue is serious and does not need to be exaggerated. The 16,000 euros were allocated via two decrees, in 2023 and 2024, under the call for proposals established by Regional Law No. 5 of February 3, 2020, which supports initiatives for Holocaust Remembrance Day, education about the Holocaust, the fight against antisemitism, and the promotion of Jewish culture. The funds went to two events: 9,500 euros for an “Exhibition of Degenerate Art” and 6,500 euros for an initiative dedicated to Eugenio Gentili Tedeschi.
This, however, does not settle the matter; it merely shifts it. Money is fungible: every public euro that covers an association’s cultural expenses frees up a private euro for other purposes, including campaigns for “Judea and Samaria.” But there is a plan even more significant than the flow of funds, and that is the plan of legitimization. A regional grant—especially one based on a law dedicated to the memory of the Holocaust—conferrs upon its recipient a badge of institutional respectability. It is symbolic capital that can then be spent anywhere: in the halls of the Senate, in relations with schools, and in fundraising. And during the Venice exhibition financed with that money, former Member of the European Parliament Magdi Cristiano Allam denied the very existence of a Palestinian national identity. Public sponsorship, in other words, provided a platform for a thesis that denies a people under occupation the right to exist as a political entity.
Finally, there is an aspect concerning the memory of the Holocaust itself. Using a law designed to educate young people about the extermination of Europe’s Jews as a funding channel for entities committed to supporting a military occupation that has been declared illegal amounts to co-opting that memory for a contingent political purpose. This also harms the Jewish communities of Veneto—the primary beneficiaries of the law—who bear no responsibility for the choices made by a Christian-Zionist association and yet find themselves sharing the same budget line with it.
The situation in Veneto is not an isolated administrative incident. Between 2011 and 2025, the Italian branch of C4I organized conferences with Israeli diplomats and members of the ruling party, several of which took place in the Senate chambers. On October 13, 2021, for example, the association hosted a “Jerusalem Prayer Breakfast” at the Senate, with the then-Israeli ambassador Dror Eydar, Giorgia Meloni (who was in the opposition at the time), Matteo Salvini, Lucio Malan, Paolo Formentini, and Simone Pillon announced as attendees. On that occasion, Salvini described the transfer of the capital from Tel Aviv to Jerusalem as a moral, civic, religious, and political commitment.
President Fogarollo ran in the 2015 Veneto regional elections with Fratelli d’Italia and in the 2022 Padua municipal elections on a center-right ticket; in September 2026, she was on the Pontida lawn with an Israeli flag alongside League deputy Formentini. On January 30, 2024, League Senator Massimiliano Romeo introduced a bill against antisemitism that incorporates the IHRA definition, which was later approved by the Senate; in September 2026, Maurizio Gasparri defended it in a public debate with Fogarollo herself. There is nothing illegal about lobbying, and an association has every right to support a bill. But the IHRA definition is contested by a large part of the legal and academic community precisely because, in its examples of application, it risks equating political criticism of the State of Israel with antisemitism. When it is promoted most zealously by circles that deny Palestinian identity, the suspicion that the aim is to silence dissent regarding the occupation becomes legitimate.
Viewed through a geopolitical lens, the case illustrates a broader dynamic. Christian Zionism, which originated in the Anglo-Saxon evangelical world, has for decades been one of the most effective vehicles for Western support of the West Bank colonization project: it provides money, volunteers, informal diplomatic networks, and above all, a theological framework that removes the issue from the realm of international law and places it in the realm of prophecy. In Italy, where Catholicism has a very different tradition and where the Holy See has recognized the State of Palestine since 2015, this influence has found a foothold not in the Churches but in a segment of the political right, which uses it as a marker of allegiance to the Atlantic camp. The result is paradoxical: an association that calls itself Christian attacks the Latin Patriarch of Jerusalem, while Palestinian Christian communities in the West Bank—from Taybeh to Bethlehem—have been denouncing settler violence for years.
What the Venetians expect from their institutions
On October 12, regional councilors Carlo Cunegato and Elena Ostanel of the Green and Left Alliance submitted a question requiring an immediate response to the Regional Executive Committee led by Alberto Stefani. Democratic Party councilors Monica Sambo, Alessandro Del Bianco, Chiara Luisetto, and Gianpaolo Trevisi asked Culture Councilor Valeria Mantovan to report to the committee on procedures and oversight. At the national level, Stefania Ascari, a member of the Chamber of Deputies from the Five Star Movement, questioned the Prime Minister and the ministers of Foreign Affairs, the Economy, and the Interior; in Strasbourg, Members of the European Parliament Brando Benifei and Cecilia Strada addressed the European Commission. To date, as far as is known, neither the Region nor the association has provided a public response on the matter.
There are four requests to be made to the Regional Executive, and none of them is radical. The first is full transparency: publish the decrees, financial reports, and expense receipts for the two grants, so that every euro is traceable. The second concerns the present. The 2026 call for proposals under Law 5/2020, approved on August 19 by Resolution No. 886, makes available 55,000 euros, and the rankings have not yet been published. Before awarding the funds, the Regional Executive must verify that no beneficiary supports, either directly or through networks of which they are a part, activities in the settlements. The third is structural: to introduce an explicit clause in regional calls for proposals that excludes from grants and funding any entity that finances activities in territories that international law considers illegally occupied, in accordance with the Court’s opinion. The fourth is political: a clarification as to why an association with these characteristics was able to access funds intended for Holocaust remembrance.
Throughout its history, Veneto has experienced life as a land of emigration and a border region; it knows what it means to have its territory determined by others, and it has also experienced what it means to be invaded, plundered, and culturally and politically violated. It needs no lessons to understand why a people would refuse to have its name erased.
The resources paid for by Venetian citizens through their taxes must be used for public health care, for nursing homes with fees that are becoming increasingly unaffordable, for schools, and for true culture. They must not—not even indirectly, nor through the veneer of respectability that public funding provides—contribute to legitimizing those who support the colonization of another people’s land. International law has already made clear which side to take. It is up to the Region to demonstrate that it understands this.
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