The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

Welcome to Rattling the Bars. I’m your host, Mansa Musa. At Rattling the Bars, we examine the prison industrial complex, both domestically and internationally. Miami floor sits at the direct intersection of US imperialism across the Caribbean and Latin America. Joining me today is Dr. Kim Miller, an organizer in Miami fighting to end sanctions and the embargo on Cuba opposing termination of TPS for Haiti and building solidarity with nations targeted for their socialist or abolitionist revolutions. Welcome, Kim.

Dr. Kimberly Dawn Miller:

Thank you. I’m really excited to be here for this conversation.

Mansa Musa:

All right, so first introduce yourself to our audience and tell them about your work with Black Alliance for Peace in Miami.

Dr. Kimberly Dawn Miller:

Yeah, so my name is Kimberly Dawn Miller. I have a PhD in global studies with a concentration in environmental sociology. So I research particularly the Eastern Caribbean looking at the contradictions of the post-colonial state, neoliberal development regimes, as well as the politics of post-disaster recovery. So I kind of use a lot of my organizing to also inform my research. And right now I am the Miami point person for the Black Alliance for Peace Miami cluster, as well as the co-coordinator for the Black Alliance for Peace, Haiti Americas team. So Cuba, Haiti, Venezuela, and the Caribbean at large are very central to our anti-imperialist organizing and situating and centering Haiti in particular as a note of Black liberation and why we fight so hard for their sovereignty.

Mansa Musa:

Kim, you focus heavily on Cuba. Can you discuss the organizing you are doing locally in Miami and internationally against the direct tack on the achievement of the Cuban Revolution?

Dr. Kimberly Dawn Miller:

Miami, Florida is basically the heartland of Latin American counterrevolution, and it is a central city that has a lot of reactionary diaspora politics from Latin America, and particularly the Cuban exile community, the Venezuelan exile community, supporting some of the more far right policies, including the economic and oil blockade occurring on Cuba. So

Mansa Musa:

It’s

Dr. Kimberly Dawn Miller:

Been important though that we resist this notion of creating a monolith regarding the politics of Miami at the same time. So the Black Alliance for Peace in Miami, we work with the Miami Coalition to end the blockade on Cuba, which is a coalition of many different organizations as well as trying to fight in a decades long organization, trying to fight along with the national network on Cuba. And starting tomorrow, October 24th is the Cuba Week of Action against the US genocide on Cuba. And it’s through the 31st of October. And we’re really trying to mobilize for International and National Day of Action for Cuba on the 28th, which coincides with the UN’s annual vote where majority of the world’s countries will be able to vote on the embargo on Cuba. And we basically

Mansa Musa:

Want

Dr. Kimberly Dawn Miller:

To show that in Miami, Florida as well, the heartland of, like I said, Latin American counterrevolution, that not

Mansa Musa:

All

Dr. Kimberly Dawn Miller:

Voices in Miami support what this government is doing, specifically heightening sanctions as well as blocking solidarity, international solidarity with the Cuban people, as well as their access to even third party, like I said, financing. So we’re really just trying to show the economic strangulation that’s occurring and standing in solidarity with Cuba, the Cuban revolution, as well as those that are resisting.

Mansa Musa:

Okay. So let’s unpack the issues that’s taking place in Cuba as it relates to the international community. And you can address this from your experience and what you know to be a fact, you have on the so-called left in the United States anarchist with people that have a particular political ideology and they’re critiquing Cuba in the sense of saying that the centralization of the government is problematic and that if they didn’t have a centralized government, then it would be more likely they wouldn’t be suffering from the imperialist on slaughter. Talk about what’s your experience and what do you say about that?

Dr. Kimberly Dawn Miller:

Right. Well, I think there lies at a fundamental disagreement on maybe the nature of the state when it comes to how maybe a Marxist Leninist would view state power versus an anarchist. So one thing I’ve been trying to reference a lot of times is Lenin’s state and revolution where he clearly identifies that the state does not hover above class interests, class power. And if you see the state as instrumental to class antagonism and class power, then what does it mean when you have a state like Cuba that had a socialist revolution and that did expropriate from the bourgeoisie and actually identify class power within institutions? And I think when you look at the state not as a monolithic or a flattened character, but actually looking at the state in terms of its global configuration within, like I said, the capitalist world order, it becomes very clear that Cuba, the Cuban state is not inherently the same as the US state.

There are several colonial states, there are imperialized states, there are states in the imperial core. And then we have to recognize these differences to coming from a conclusion on the nature of the state, people’s power within its dynamic within the state, as well as the function of that state. And I do think when you have anti-imperialist states, it’s fundamentally different and they’re targeted because of they represent a more autonomous or sovereign form of development. And it’s hard to move toward no state, if you will, when you have the imperialist attack. So you just need levels of defense. Iran is another example. You need a state to defend against imperialist onslaught. And I do think that maybe putting the cart before the horse, it’s important to understand those differences. And in addition to that, I wanted to add that the dynamic between, for instance, grassroots popular power and communes is not necessarily antagonistic to the socialist state itself.

And I think that that’s important to demystifying the idea that there’s either just an authoritarian socialist state versus popular power beneath. And I think that just in my experience with Venezuela, even though we know there’s been a lot of restructuring to the Venezuelan state since January 3rd, I did see a popular consultation on International Working Women’s Day within the communes. And I did see that how they were trying to actually build their communal capacity, which Hugo Chavez said is the base for transforming the bourgeois state as well as capitalist social relations. So I do think that you can have a dialectical and sometimes, yes, antagonistic relationship between communes and the state, but I do think it’s important to understand that it’s not necessarily opposed and that they work within the Bolivarian process to get financing for infrastructure in their own productive capacity. So that’s one thing I wanted to add there as well as you can even see a country like China that has rural village cooperatives and land ownership.

And what does that mean for the actual community that it’s still a centralized party state, but they still have a communicative and a participatory democracy within that. Right.

Mansa Musa:

Okay. And I think that’s a very astute observation because I think that, and I’ve been a lot of these spaces, when people make an analysis, they have a tendency to the foundation be based on misinformation to begin with and they build out on that. They build out on, like you say, it’s a difference between the United States and the state that Lenin talked about with state revolution. Let’s shift our gears and talk about Haiti. Switching, we see a different history, not a socialist revolution, but an abolition one in Haiti, establishing the first Black Republic through slaves revoked, historically targeted by the United States imperialists. Haiti recently became the focal point of a campaign by Donald Trump and JD Vance. Given that Florida holds the largest Haitian population in the US, what are the local international dynamics that exist within that? It’s almost as if Tucson let overture ghost haunts anybody that got a view of history that’s imperialist.

The involvement by the United States and continues to destabilize it is criminal in and of itself. Talk about the Haitian aspect of your analysis.

Dr. Kimberly Dawn Miller:

Yeah, I mean that’s an excellent overview. I think it speaks to the idea of Black ungovernability and the idea that since 1804 when Thomas Jefferson snubbed Dasaline, it was always the idea that Haiti was going to be excluded. Haiti was seen as a model of Black liberation of formerly or enslaved people freeing themselves, creating its first independent state in Latin America. And what does that symbolize to enslaved Africans in the United States? It was the idea that Black sovereignty is a threat to the powers that be essentially. And these are the class contradictions that Dasaline was trying to actually resolve through a kind of form of early socialist egalitarian or agrarian reform that actually did occur when he was assassinated. But just thinking about the long history of foreign interventions in Haiti, like I said, they weren’t really given access to international credit through non-diplomatic recognition.

And then when France did recognize Haiti, they had to pay an indemnity. So the idea that it’s creating successive notions of debt that Haitians never want to take on, but the idea of, oh, well to recognize you, you have to pay for your freedom. And then we did in particular, in Miami, we actually did a teaching looking at the 1915 US occupation where the US rewrote the Haitian constitution to allow foreign ownership of land that was banned in Haiti, as well as making sure that it opened up to US capital to exploit rural workers to basically extract from the country. So the US has always had a very, and of course through Bank of New York, which is now Citibank, extracting, like I said, it’s gold, it’s resources. And I think that that’s an example even to this day since the current gang suppression force occupation after the multiple occupations from the UN, after the US, France and Canada back to coup in 2004 against Aristide.

I mean, you just see this constant history of intervention and occupation. And I do think, like you said, it’s to keep them destabilized because a functioning Haiti, a sovereign Haiti, that is, I believe, a model of what Black sovereignty could and should mean.

Mansa Musa:

So what are y’all doing to organize and change this narrative in terms of how Haiti is being looked at? Because that goes a long ways in terms of not so much as imperialist. Imperialis is going to lie. I think Gold would say when you’re dealing with propaganda, find a narrative, repeat it over and over and over again till people come to believe it. So we know that’s going to come from them, but talk about how y’all organize to get people to see the need to be involved in what’s going on in Haiti and aid and assist the Haitian people in their liberation.

Dr. Kimberly Dawn Miller:

Well, in the Black Alliance for Peace and the Haiti Americas team, we always say that Haiti’s crisis is one of imperialism. It’s not of the Haitian people where we work and move against narratives that dehumanize the Haitian public, that pathologize them. And I think it’s important, once you understand that the crisis is imperialism, you see it as an externally driven crisis. We know, for instance, that all the arms that the gangs are using, the paramilitary groups are using in Haiti come from Miami. They’re trafficked from Miami to the Dominican Republic into Haiti. So there’s an arms embargo on Haiti, and yet these weapons are flooding the country. And what does that mean around the source of the problem? Haiti is a weapons manufacturer, so the guns are getting there somewhere from the United States. That’s one way. We also look at the culpability of, unfortunately, a lot of Latin American governments.

El Salvador right now is actually trying to basically start war with Haiti by saying, “Oh, we have our four servicemen that were kidnapped and now we’re going to go in.” And it’s like, “Well, why are there Salvadorian troops in Haiti?” It speaks to this idea that there’s this global kind of almost subjugation of the Haitian people because this is the international community that is sanctioning Chad or Kenya going in and representing on behalf of the United States. It’s proposed military solution for Haiti, but it’s never looking at the political situation, never looking at the core group, the countries of US, Canada, France, believe Germany, also Brazil. We don’t know that. Brazil also has a long history of pressing Haiti. So I think it’s important that we look at all these factors and that we understand that the gangs are getting support by the oligarchs. And what does that mean?

And what is the relationship between the elites in Haiti, the violence happening against the mostly working class Haitians, and how do we address the root of the problem instead of, like I said, stigmatizing the Haitian people, as well as attacking them through TPS, which is basically saying that the US helped create these conditions and now we’re going to send them back to that. People aren’t temporary. Haitians aren’t temporary. And it’s unfortunate that the mass deportation of this regime is trying to keep Haitians, and like I said, exploit their labor when it’s convenient, but also keep them in a state of precarity. And like you said, Miami has a huge Haitian population, I think the second highest in the country, and they’re in particular fields like hospitality industry, construction, home healthcare, and they’re being devastated right now. The communities are definitely fearful, but we want to push back against the narrative.

We want to put an anti-imperialist analysis into our understanding of the Haitian immigrant and migrant presence as well.

Mansa Musa:

Yeah, just the effect of imperialist. This is not people just not wanting to live a quality life. We remember Baby Doc, Papa Doc, and Tanta Liku. We remember when they was ravishing the country, being a full stool for imperialists, taking all the minerals and the natural resources out of Haiti and putting a little money in their pocket in comparison. So we are well aware, and that’s a good viewpoint as you especially, Dr. Kim, because we got to push back. I think that when they say their response to the oppression is the reason why they oppressed, you oppressed because you saying, “Get your foot off my neck.” But talk about how the United States and imperialists in particular, and this is a shift in terms of not so much the Trump administration, but the general attitude of imperialists and capitalists and fascists around the world, how they deal with Maduro and the fact that they talking about kidnapping Raul, but they threatening any country that stand up and try to identify with any type of sovereignty.

Dr. Kimberly Dawn Miller:

Absolutely. Well, I think for us, we understand that the illegal kidnapping of a head of state when it came to Maduro and his wife, Cylia Flores, and bringing them to Metropolitan Detention Center in Brooklyn, what does this say when the US gets to espouse and impose extraterritorial coercion against a sovereign country? And we know historically when the US would indict, for instance, Noriega from Panama, indicting for drug trafficking, even though he was the CIA guy until our grace. Well, he didn’t play ball geopolitically, and then suddenly he needs to be removed. We know again with the kidnapping of Aristide in 2004 and dropping him off in the

Mansa Musa:

Central

Dr. Kimberly Dawn Miller:

African Republic, this is not new what the US is doing. I think what makes this

Mansa Musa:

Particularly horrific

Dr. Kimberly Dawn Miller:

Is just knowing it’s the combination of the

Mansa Musa:

War

Dr. Kimberly Dawn Miller:

On drugs with the war on terror. So you have this narco terror label. We know that the US has sadly bombed 240 Caribbean and Latin American men on both extrajudicially for being narco terrorists. And you’re seeing, like I said, the collusion of, I do think these two kind of law enforcement mechanisms that is aligned with imperialist interests. So I think that’s one thing that we look at when advocating for Arizona peace and basically saying that the US and looking at the heart of US militarization in the region, this is not new, Venezuela wasn’t the first. And with, like you said, these indictments on Raul Castro, the indictments on the Cuban president, Diaz Canal. I mean, particularly in Florida, it was Florida that just put out a arrest warrant, which the state of Florida cannot actually arrest Raul on a sovereign country. But this idea of this performance, we were even tough on the communists.

I mean, it plays into a lot of red meat to their base, but it’s also just incredibly

Mansa Musa:

Illegal

Dr. Kimberly Dawn Miller:

And a part of how the US has operated, sadly, in this re-intensification of the Monroe doctrine that we’re seeing.

Mansa Musa:

We do remember this, and you can weigh in on this if you want to. We do remember this, the Iran Contra where they were selling guns for cocaine and the cocaine flooded the United States. And when it flooded the United States, you had the crime bill, and the crime bill was designed to make crack cocaine worse than powder cocaine, but any kind of cocaine was coming through the country through the military and the United States government with the goal of destabilizing Nicaragua and killing all American citizens. If you got a viewpoint on that, you can weigh in now.

Dr. Kimberly Dawn Miller:

Yeah, absolutely. I think it’s interesting, 60 Minutes before 60 Minutes became terrible. When they used to do journalism, they actually had a report after the invasion of Panama, and it basically said that looking at the post Noriega political climate, it’s been skyrocketing drug addiction of crack cocaine. Largely Afro-Panamanians would be addicted now to crack after the invasion. After the US invaded, then you see a rise of crack cocaine flooding the country. So it’s this weird kind of contradiction that they’re invading to stop the idea that drug trafficking is the reason that they’re going in, and then yet it’s gotten far worse. And I think that’s a similar idea when it comes to how the CIA moved through the concerts in Nicaragua to make sure that where that drugs are being funneled would be poor Black and brown communities and we’re the ones that suffer. So that’s why Black Alliance for Peace says no compromise, no retreat, which is the ways in which the war on African people here is connected to the global war on African people abroad.

And I think that’s just one excellent example.

Mansa Musa:

And as we wrap up, talk about the 60th anniversary of the Black Panther Party was this month, and the Black Panther Party, all organizations during that time that came up had an international platform. Aside of Shakur, Cuba gave a side of Shakur sanctuary. Huey was exile, gave him sanctuary. Al Jeria, we had a embassy in Algeria, Pete O’Neill and Shiloh O’Neill is in Tanzania. But talk about why it’s so

Dr. Kimberly Dawn Miller:

Important

Mansa Musa:

That our movement have an international perspective about our struggle.

Dr. Kimberly Dawn Miller:

Yeah. So thinking specifically when you have these kind of more narrow nationalist xenophobic movements coming up that try to say Black Americans, Black America, we’re not African. And thinking about the history of Black radical struggle, it was always internationalist. It was always about connecting the fight against imperialism and how that shapes the militarization of our own communities here, whether it was the 1033 program, weapons from wars being kind of funneled into local police departments that have a disproportionate effect on, like I said, Black people or the idea that the IDF will train local police departments here in the surveillance tech that both these states as they subjugate Palestinians. So that’s just another way that Black people here and Palestinians are connected. I think we have to look at things broader because understanding how we, I know some people like the domestic colony theory, that if we are an internal colony, then what does that look like?

What does that mean when our communities are occupied by police or even the shooting of Cullen Wiley in Mississippi being justified by their attorney general? I think you’re seeing that these struggles are connected, and I think that it’s really important that we don’t see ourselves as isolated, but that we have people we can tap into. And in my trip to Caracas in Venezuela, it was so surprising seeing so many Venezuelans that look just like me, Black people. And I was like, oh my gosh, because I don’t see as many Venezuelans that are Black, but there are, and how these struggles are shaped and Black internationalism is very important to fighting our own battle here, I believe.

Mansa Musa:

And you had a last word, Dr. Kim. What do you want to tell our audience and how can we get in touch with you or how can they become more involved in Black Alliance for Peace or understanding what’s going on with Cuba and y’all organization, y’all advocacy around Cuba and the diaspora?

Dr. Kimberly Dawn Miller:

Yeah. Well, so blackalianceforpeace.com/haiti, you can learn all of our resources on Haiti. Very important. We’re also on Instagram, Black Alliance for Peace, Twitter, Black Alliance for Peace, or Blacks for Peace on Twitter and Facebook. So we’re really trying to pick up our social media. And I also just want to point out that it’s the week of action for defense of Black migrants, and that’s just something that we’re working with. I mean, the Miami cluster is working with Baji, which is the Black Alliance for Just Immigration. And we’re just really trying to, like I said, spread our message on the war on African people here, being connected to the war on Africans abroad and driving out the heart of US militarization so that we can have a true zone of peace. And yeah, you can tap into our US NATO axis of domination out of our Americas network.

There’s a lot, but thank you so much.

The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

Welcome to this edition of Rattling the Bars. I’m your host, Mansa Musa. The presence of the National Guard in the District of Columbia calls $3 million a day and an estimated $2.9 billion the next presidential election. Recently, I covered two organizations that are pushing back against their present. PACA, Pan-African, Community Action, who primarily organize in the Southeast section or the District of Columbia, Anacostia area, and Free DC. Take a look. We’re at the Black Workers Wellness Center. I’m talking to Alex from the Pan-African Community Action, PACA. And today they’re having political education form because of the anniversary, the 60th year anniversary of the Black Panther Party. And we’re doing political education in its roles form. So Alex, tell our audience a little bit about PACA.

Alex:

We’re a group of African and black people organizing in Southeast DC for power. We’re trying to build up institutions that are made up of just ordinary working class people, working class black people. We’re trying to build up alternative institutions that are able to challenge the preexisting institutions that are currently failing us. We see failing healthcare. We see funding going towards police and national guard. At the same time, we’re seeing cutting off from SNAP benefits, disinvesting from education affecting black children. And so we believe in a power shift and the only way to achieve that power shift is through building up a mass movement. And we’ve been organizing down here for 10 years.

Oliver:

When we look in our communities, we see occupying police forces. We see education we don’t control. History we don’t define. We see institutions we don’t have, whether it’s healthcare, whether it’s housing, whether it’s transportation. So the colonization we’re experiencing domestically, the Panthers saw that as linked to the anti-colonial struggles taking place around the world.

Huey P. Newton:

In America, black people are treated very much as the Vietnamese people or any other colonized people because we’re used, we’re brutalized. The police and our community occupy our area, our community as a foreign troop occupies territory.

Mansa Musa:

Earlier today, we was in free DC downtown where they was protesting the occupation by the National Guard.

Keya Chatterjee:

We want to be really clear that it is time for these armed soldiers to leave DC and leave our community. We’re in the middle of an election right now. We’ve seen them standing in front of polling locations, standing in front of ballot boxes. We’ve seen them at our schools. We’ve seen them all over our transportation system for all over a year. It is time for the guard to leave. I mean, from August 11th to January of 2029, can you imagine? It’s billions of dollars. It is a clear effort to violate our rights and to suppress dissent and we’re not going to stand for it.

Mansa Musa:

They’re blocking both sides of the street. They’re at the top on third street, third DC, and at the bottom of third and constitution. They’re definitely representing the right to civil disobedience.

DC resident 1:

Nobody in DC wants them. They’re a hassle to us and they don’t do anything good and they’re taking a lot of our money and they make the city feel unsafe because of their presence. So I’m not interested in having them here any longer.

DC resident 2:

And I think the National Guard are making our streets less safe. They’re scaring people away from U Street Corridor, which is such a vibrant place where young people like to come and gather and they are chasing everybody out of our city and our businesses and it’s not good for us.

Keya Chatterjee:

We’re going to be in all the places. We also will be over at Bard Early College at 3:00 PM today because the soldiers have been walking around with HSI and FBI in front of that school for weeks. Nobody asked you to be there. Nobody wants you there. Our DC council who we elect have been clear unanimously sending letters to every single governor saying, “Remove your troops. You are not wanted here.” At the end of the day, they say the soldiers are going to be here until January of 2029. We know why they say January of 2029, right? We’re standing here in front of the Capitol. We know what happened in January of 2021. And so what we say is that we will not tolerate that. They can’t do this without our consent. If we start collectively refusing to go to work, refusing to go to school, refusing to shop in the face of their blatant attempts to consolidate power, then they can’t get away with it.

And it’s already working. We’re already winning. What we know is that when we act collectively, it works. Even multi-billion dollar corporations have to give in to us and even this corrupt regime cannot stand if we act collectively and refuse to consent. So that’s what we’re building our way towards, neighborhood by neighborhood, person by person, training by training. We are building towards having enough collective power that they cannot get away with it.

Mansa Musa:

And in terms of y’all’s strategy about occupation, National Guard and Ward seven and eight, how do y’all see y’all being effective in terms of y’all organizing?

Alex:

Yeah, absolutely. I mean, historically Ward seven is eight has been redlined, experiences the most disinvestment from healthcare, from education, always over policing. And now we’re seeing over policing on a broad level across the entire DC, but it always starts with Ward seven and eight. It always starts with these metro stations, Anacostia, Congress Heights, Southern Avenue. We see the FBI, the DHS, the National Guard here first. And so we understand that it does affect all of DC, but it hits Ward seven and eight the hardest. This is where people experience the most oppressed conditions. There’s the most poverty down here. There’s already a heightened police presence even before the National Guard here. And so everything with the safe and beautiful task force and National Guard is just making it more violent. It’s bringing out more tension in these areas and it’s heightened the need for us to organize for ourselves too.

Mansa Musa:

What else do you want to PACA primary objectives in terms of organizing? We talking about the Black Panther Party and we know that they evolved and got to a place where they had survival programs and here we call them survival pending revolution. The ultimate goal was the programs was to turn them over to the community so they become a part of the infrastructure for revolutionary activities. So what are some of the programs y’all got?

Alex:

Absolutely. So our objectives are similar to the Panthers in the sense that we also have survival programs. We have our People’s Pan-African Wellness Front, which is a health clinic which we operate every four Sunday where we try to bring people in to volunteer and work together. We provide free blood pressure testing, glucose testing. We have activities like yoga. We have free grocery distribution, which includes locally grown vegetables and fruits. Oftentimes we have speakers come in and give lectures. So that’s just one example of a space where the community can come together and provide for ourselves, training people to become organizers for our mass movement. Another one of our programs, the Transit Solidarity Program, that’s a program we have going on this weekend where we take community donated smart trip cards, we put money on them and we distribute them at Anacostia Station. And we do this to basically heighten the contradiction between ourselves, the people coming together to provide for working class people just trying to access Metro versus the state, which is dumping upwards of $3 million a day into FBI, DHS, National Guard, MPD to occupy and patrol these stations, ticket people, $50, $100 just for trying to access the bus.

It’s ridiculous.

Mansa Musa:

As you can see, people are standing up against the military industrial complex, policing and the National Guard in the nation capital and around the country. October the 15th marked the 60th anniversary of the Black Panther Party. And one of the things the Black Panther Party stood for among many was community control over the police. As you can see, it’s the community that’s opposed to the presence of the National Guard and heavy-handed policing in the District of Columbia. We ask that you continue to look at the real news and rattling the bar and weigh in on these issues, all power to the people.

The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

I was reading Huey’s dissertation for his doctoral called War Against the Black Panther Party: A Study in Oppression in America. And in that, he outlined one COINTELPRO and COINTELPRO systematic attack on the party to the point of Eddie Conway wrote the book called The Greatest Threat Ever, outlining how the federal government systematically targeted anybody, but more specifically members of the Black Panther Party to either isolate them or kill them or send them to prison where they served death of a thousand cuts and then they ultimately die. Talk about once that information came out about COINTELPRO and its involvement in destroying the party, how did that change your views or how did that impact the political landscape as you seen it when it come to organizing and revolutionary ideology?

Billy X Jennings:

It wasn’t till 1970 that people officially found out what COINTELPRO was. We always knew there was some kind of program out there that wiretapped us, how the FBI followed us and set us up for different charges like that. But on a personal basis, COINTELPRO helped me stay out of jail. Now, COINTELPRO is not something they invented for the Black Panther Party. It’s something they always had going on, but they ramped it up three degrees because of the party, how the party came out or how effective the party was. So in 1970, when these young anti-war people broke into this post office in Pennsylvania, it helped me out because at that time, Huey P. Newton was on Nixon’s enemy list. I am Huey P. Newton’s personal aid. So when FBI sees Huey, they see me.

And so I’m a much easier target than Huey. So they started using the draft to gift me, the selective service. Now, this is the same method they used against members of SNCC, another organization that preceded us. They would get the selective service to start sending them letters to have them drafted. And you only got three choices. Either you’re going to leave and go to Canada, you’re going to go underground, or you’re going to jail. Any one of them stopped you from being affected, and that’s what they wanted. They wanted to stop people from being affected so they would hold this selective service thing over their head. So what happened when they did the same thing to me, right? They arrested me when I was with Huey after coming to court. So I went to court for this draft evasion thing. The federal government had three of their attorneys on my case.

And so what happened was this, they wanted to charge me for draft evasion, but my attorney pointed out they wanted all the documents, film, phone, anything connected with Bill Jennings. And they immediately dropped my case on the spot because they were still trying to hide the fact that they had a program called COINTEL PRO and they didn’t want to reveal it because of me.

So they just dropped my case. So I walked away from that whole case because COINTEL PRO was discovered and they didn’t want to dispose all the footage they had of me and Huey together because that’s what they were doing, compiling stuff on Huey. I just happened to be there.

So that’s how COINTEL PRO affected me, but a lot of party members went to jail. Geronimo G Jaga did 27 years. They pulled him off the street. The FBI lied on him. They said he helped kill someone in the LA, but at the same time, the FBI was watching him while he was in Oakland attending meetings. They lied on the brother, just like they did. Maybe about 35 or 40 Panthers went to jail, maybe 35 Panthers were killed through COINTEL PRO. And many like Fred Hampton were victims, minding their own business. The next thing you know, law enforcement has them in their clutches one way or another. So it was not easy being a party member during those times.

Mansa Musa:

And they knew Eddie Conway was at work when this incident happened. They went to where he worked at in the post office and told the people to say that he wasn’t at work. And then they planted a snitch in his cell or they had one of them snitchers come up and say that Eddie said something. They had coerced people to lie against. So to your point, that was their methodology during that time. Like you say, they going to get you through selective service. They’re going to get you through income tax. They’re going to get you any way, shape, form or fashion. But talk about what do you think about this recent group in Philly that call themselves the Black Panther and then switch their name to the Black Lions and they’re doing some organizing. They got a large presence on social media. They can be seen, engaged in mutual and exercising their rights through confrontation with the police.

Basically, their strategy is being more confrontational. Are you familiar with them and what you think about

Billy X Jennings:

Them? Well, I am somewhat familiar with them. I get emails from them, messages. But just recently there was a meeting held in Philadelphia with Panthers, real Panthers, original Panther members and members of the Black Lions. We suggested then that they change their name because our legacy was built on positive direct action in the community. This is our legacy. We can’t have any young group. We don’t even know what you believe. Come and say you’re party members. The Black Panther Party stopped existing in 1982. So you should come up with a name for your own legacy so people can identify you because what you’re doing, we don’t know who you are. COINTELPRO and all that, you might be good at heart, but we don’t know you. Start your own legacy. Start from ground one, change your name because our name is built on our legacy of what we’ve done and we don’t know what you’re going to do.

The Black Panther Party had 14 different medical facilities. Two are still open to this very day, one in Seattle and one in Portland.

Mansa Musa:

You

Billy X Jennings:

Can see Black Party still alive in groups like the Gray Panthers. They took up where the Black Panther Party left off with the senior citizens. The Black Panther Party had a senior escort service. All these different services the party provided, free buses to prison program. And the main purpose for that program was to keep the family unit together

Mansa Musa:

Because

Billy X Jennings:

People have cars, but many of the state prisons are far, far away. You might have a car that’s good for getting around the city, but getting on the freeway, your car might not make it. So we provide these services to keep the family unit together. It’s good that the Black Lives change their name. It’s good they’re doing social work in the community, but they also have to understand that longevity. Dealing with the police is good to have people who deal with the police who the police know they can’t run and rub shot it in our community. I don’t have anything bad about that, but that shouldn’t be your main focus. That should not be what you’re all about. The party blossom out past that, that’s how we started getting community support, breakfast programs, liberation school, providing services for people. That’s how you get people to change their mind, their attitudes about you.

They see what you do through your social

Mansa Musa:

Practice. In that regard, Billy, talk about what would be your message to youth because you got a lot of young people that’s learning about the party. You got a lot of young people that’s through social media becoming informed about it. And what would you tell them when they come up and say, okay, to your point, no, you’re not original member of the Black Panther Party. No, you don’t have the right to say that in terms of and then saying that’s what you are. But what would you tell them when they come up and say, we want to change the condition, social conditions, we want to do it in the same light that the Black Panther Party did it. What would you tell them to do?

Billy X Jennings:

I would tell them the Black Panther Party were operating in the 1960s and we’re in the 2026 era right now. So we can’t go back and keep doing stuff in the past. We had to come up with new ways of doing things, a new attitude of doing things. We set the table for all these social programs to be embraced in the community, but they have to take it from there. They have to take where we started and bring it into their conditions now. And I would say to young people, get with another group that has your same ideology, your same philosophy. If they’re serving the community or working in the community, work with them because we need to unify all our efforts and come together. Educating young people, having political education classes, taking people outside of the community, outside of their environment so they can see the bigger world and see where they fit in.

All those things are things that are doable things, job training, telling people how to write a resume. Those are those small things, but those things that help because we have a lot of hardcore brothers who get out of jail who are not educated in the educational system. They need that kind of nourishment to bring them up. That’s what we should be doing, community service to bring our people up and not run away from the people. The Black Panther Party, when we had social programs, we invited people to come back to work. We provided a place for doctors and nurses to, if you wanted to give back to the community, we have a clinic here. You could donate four to six hours a week to have those facilities there or people in the community or have a community meeting around issues in the community. That’s how you bring interested people together, unifying people.

Mansa Musa:

Yeah, that’s a good point because they got what they call the Malcolm X Grassroots Collective. I’m in DC and what they do every second and fourth Wednesday of the month, they have political education class and their political education. They’re not calling themselves some other than what they are organizing, but what they do, they have political education class and then the materials that they use, they using materials that they learned about from the Black Panther Party. But talk about the 60th and what you got planned with some of the things that you’ll be organizing for the 60th.

Billy X Jennings:

Well, that’s a lot. Well, I would say the 60th is what my particular role is, is I’m sponsoring a couple workshops on chapter history. Black Panther Party had over 40 different offices of the Black Panther Party. And there’s a lot of history in these different cities and geographical areas that we don’t know about that only the local people there knew about. So we’re trying to bring that history together so that people in Chicago would know what the people in Portland, Oregon was doing or the people in Seattle will find out who were some of the people that started the party down in Houston, Texas. And some of the programs, Salem, some of the problems the Winston-Salem chapter deal with because they were a chapter of the Black Panther Party that was actually in the South because they had problems that a lot of us didn’t have in California,

So forth. But chapter history, I’m doing some tours of Oakland, like I said, to educate a lot of people who’ve never been there before. A lot of people come to the reunions, they bring their grandkids or their great-grands. They want to show them what they was involved in, how all this thing originated. I have doing tours. I got a couple exhibits at the main library in Oakland about Black Panther Party rank and file. I have an exhibit open October 5th at the Alameda Law Library, which is across the street from the Oakland main library. Oh,

It’s across the street from the Oakland Main Museum. So that exhibit’s going to focus on the impact of the Black Panther Party on the law because of the political prisoners, clientele pro, racism in the police department, all those kind of things. So I got my hands full and on the 18th, which is the last day of the conference, I’m in charge of a day in Bobby Hutton Park. Local hip hop artists, poets, a couple bands will live music and we have speakers come, going to do it like we did back in the 1960s. Treat music, food, a joyful day in the community. Don’t caution that and all you have to do is bring your blanket, sit out and hear some speeches and hear some music and unify in the community.

Mansa Musa:

Okay. Thank you, Billy. Thank you. And Billy, we really appreciate you taking your time out to come on and educate our audience about all things the Black Panther Party. More importantly, clearing up a lot of misconcepts about the party, what it stood for, some of the more subtleties of it as opposed to, to your point, a lot of the things that was distorted primarily for the purpose of disassociating it from people, getting people to look at it in a different light. You came on today and educated us on how the party really operated as, like y’all said, the Vanguard intercommunal with us.

Billy X Jennings:

The party’s whole thing is to educate people. I had a young lady who worked in my campaign office when Bobby Seal ran for mayor. She is now the mayor of Oakland. So I know that she knows about the 10 point program and all those things. So the party is about growth and development and stuff like that. The Black Police Officers Association of Oakland was started because of the Black Panther Party, right? Because when they shut up our office on 45th and Grove in September 1968, the Black officers refused to help the white officers who was suspended from their job for shooting at that office. And they started an organization, which is one of the biggest Black organizations in Oakland. But a lot of people don’t know that history, but when we have chapter histories, a lot of this history that happened in those cities come up.

Who were now in charge of state health facilities work at the medical clinic and stuff like that. So there’s a lot of roots where people came from. We just have to talk about it, dig it up and document it for future generations because 17 years ago, when I was 17, I joined the party. Today I talked to people from all over the world. I just got off the phone talking to the New Zealand Panthers who are going to send some representatives out here. They have 15 members that came for our 50th. We have people from all over the world. We have Charlotte O’Neill coming in from Tanzania.

Mansa Musa:

Okay.

Billy X Jennings:

For over 50 years. Charlotte’s going through our libations. She has a film. She travels the world. We have all type of Panthers coming in, so this is going to be a event.

Mansa Musa:

There you have it. There you have the bars today. Look, you gave that row out. And we thank you for coming and sharing this information because like you said, at the end of the day, after everything all is said and done, the party was about educating our people about getting them to understand their right to self-determination and how to go about getting self-determination, understanding the contradictions, understanding social conditions, and more importantly, organizing to change conditions. And it’s a tribute to the party. No matter what people say about the party, that is the lasting legacy of the party is educate, educate, educate. Thank you, Billy. We appreciate you. All right. How do you want people to get in touch with you if they want to get in touch with you? They

Billy X Jennings:

Can get in touch with me by going to our website, itsabouttimebpp.com, which there’s a phone number and an address on that website. But for the 60th, you can go to bpp60.org for your latest update information on what’s happening with the 60th.